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Sermons Lynn | 05 Oct 2008

The Motivation for Witnessing

 
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1 Thessalonians 2:1-8 [+/-]

One phrase found three times forms a focus for this second chapter of 1 Thessalonians. The phrase is found in verses 2, 8 and 9: The gospel of God. Although the Bible uses other phrases to describe and define the Gospel, the Gospel of Jesus Christ, the eternal and everlasting Gospel, the Gospel of our salvation and others; this phrase embodies for us the essence of the Gospel. It is the Gospel of God. The phrase is written in such a way that it is clear that God is the source of the Gospel and that He is the sovereign over the Gospel. It is His Gospel and it comes from Him from eternity past. It was not created along the way in response to the choices and circumstances of human beings in the world; this is the Gospel of God that was in place before a word was ever spoken to bring the world into being. The phrase is written in such a way that it is clear that God is the substance of the Gospel and the sole goal of the Gospel. This Gospel that is from God is also about God and it is the core, the heart and soul of who this God is and how this God relates to His world, and one day all the world will bow in absolute obeisance to this God. Those who have responded to the Gospel and have received it as evidenced by the revolution in their lives that has brought them into the church in which and through which we live to fulfill His purpose will be welcomed into the glory of this God; and all those who have rejected the Gospel choosing to live some other way than the way designed by and declared by God will for the glory of God be cast into eternal punishment in the full vindication of His pure and perfect justice.

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Sermons Lynn | 28 Sep 2008

The Majesty of the Gospel

 
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1 Thessalonians 2:1-8 [+/-]

Every Christian is a witness. Elton Trueblood in one of the best books ever written called The Company of the Committed says that a “non-witnessing Christian is a contradiction in terms.” The word for witness includes two essentials that are necessary for our understanding what the word means. The first forms the context for the second. The word for witness in the New Testament means fundamentally one who is willing to die for Jesus. It is the English word “martyr.” A witness is one who is willing to die for Jesus because on the one side that person has died to this world and its ways. A witness is no longer controlled or consumed by the concerns of this world. A witness way find herself in places of success and significance but she does not seek them for herself and when they come she knows that they are sent by God as platforms for the proclamation of the Gospel. A witness does not seek after fortune and fame but if they come he knows that they are to be use for the advancement of the Kingdom of God in the world. The witness does not seek the things after which the world seeks because the witness is dead to the things that are of concern to the people of the world. And that is because the witness has been raised by the power of God to live only for the glory of God in declaring daily his devotion to Jesus. His desire is to see God honored, Jesus exalted, sinners saved, and believers built up in the body of Christ. So the True and Faithful witness spends time and invests energy in the seeking of God through prayer and praise and listening to God through the study of His Holy Word. This is the first essential for understanding who the witness is. It is the essential without which the word has no real meaning because it defines the witness first and foremost in relationship to God.


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Sermons David | 21 Sep 2008

Basic Christianity

 
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1 Thessalonians 1:2-10 [+/-]

Join Pastor Al as he continues to share about the foundation for Christian churches presented in 1 Thessalonians by Paul. He shares the tangible evidences that are evident when genuine Biblical Conversion occurs, and the mandate for purposeful discipleship.

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(will add later!)

Sermons David | 14 Sep 2008

the Glory of God

 
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John 17:1-5 [+/-]

Mike Godfrey taught from the book of John this morning, sharing an encouraging message about the wonderfully great gift of eternal life - that many believers seem to forget when they are constantly bombarded by the daily distractions of life.

Jesus’ prayer in verses 1-5 focused on God, and that WE are the glory of God, and He is glorified in giving us salvation.

Sermons Lynn | 07 Sep 2008

Election Results

 
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1 Thessalonians 1:2-10 [+/-]
The precious and sacred doctrine of election rooted in the absolute sovereignty of God over all things, resting in the all-inclusive omniscience of God and recognizing the radical sinfulness of humans as we are describe in the Bible as being dead in our trespasses and our sins has been declared by the church from the second century through the middle of the twentieth century as one of the core components of Christian doctrine that is solidly Scriptural. I suppose one of the realities that really shook me several years ago when God showed me through His Word with such crystal clear clarity the absolute truth of this doctrine was what the church had said from the second century forward about those who were where I was. Those that believe that the initiative for salvation is with us and not with God, that we can choose whenever and wherever and however we please, that we are in control so that when the great God who created the universe and gave His one and only Son as the sole and supreme sacrifice for sin invades our lives with His grace, we can say “yes” or “no” because at the end of the day it is all about us and it is entirely up to us. Whether it was Arias or Pelagius, hyper Arminians or modern day deists and open theists, the church in every age until the mid twentieth century clearly and convincingly condemned such views as heresy (if some names in the above statement are foreign to you, then I encourage you to come on Sunday nights and learn these names and what they represent as we examine carefully and closely the core convictions of Scripture).


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Sermons Lynn | 31 Aug 2008

And the Results of the Election Are . . .

 
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1 Thessalonians 1:2-10 [+/-]

One of the chief characteristics in the life of every legitimate child of God is growth in Christlikeness in our character and our conduct that is rooted in our convictions and commitments that are being changed by the Spirit of God through the Word of God. Growth produced by change is an unending constant in the life of every true believer. Every person who has ever come or will ever come into a right relationship with God through the surrender of life to the Lordship of Jesus always begins the same way. We are babies. All that we know at the beginning is that God has done a work of grace in our lives and changed us from living for ourselves in wanting our own way toward living for His glory and wanting His will to be done. All we know at the beginning is that something has happened inside us that has made a change us in relationship to the person of God, we want to love and serve Him; in relationship to the proclamation of God in His Word, we want to learn it and live it and in relationship to the people of God as we want to join with them in the praise of God and in the living out of His purpose in the world. We are just babies who are hungry and thirsty for the milk of the word and the manifestations of the Master in and to and through our lives. And from the moment that we are born into the family of God by faith, there is a constant that does not cease: we are being changed into the likeness of Christ by the Spirit of God and through the Word of God.

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Sermons Lynn | 20 Aug 2008

Salutations, Salvation, and Security

 
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1 Thessalonians 1:1 [+/-]‐10

PutThe bulk of the New Testament was written by the apostle Paul. It is
impossible to understand what the New Testament teaches without
understanding what Paul preaches. Even Peter who was prone to defer to no one
would tip his hat to Paul. Peter wrote two of the letters of the New Testament.
James wrote one. John would write a Gospel, three letters, and the final book of
the Bible. But Paul surpasses them all. He wrote thirteen letters and maybe
fourteen depending on where you choose to stand on the authorship of Hebrews.
And everything that he wrote was for a different purpose and from a different
perspective. Romans is a regulatory document revealing in the first eight
chapters what a believer is to believe and in the final eight chapters how a
believer is to behave when a believer believes rightly. The core doctrines of the
Christian faith come right out of Romans. Galatians is given to us to show us how
quickly the Gospel of Jesus can be compromised into something other than it is.
It warns us of what happens when humans hold for too long and handle too
loosely the holy truth of a holy God. The Corinthian letters call us to an
awareness of how quickly the core truths of God can be corrupted even by those
who call themselves the people of God. Every letter of Paul comes to us with a
different purpose and from a different perspective, but all of them revolve around
one single theme: the glory of God in the Gospel of Jesus that by the Spirit of God
through the Word of God saves sinners and brings them together into the body of
Christ that we know as a church. And in none of the letters is there more simple
and straightforward setting forth of who the church is and what the church is to
be than in this opening chapter of the first letter that Paul ever wrote to a church.

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Sermons David | 17 Aug 2008

Stories

 
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1 Thessalonians 1:1-10 [+/-]

What is  your story?  Every born again blood‐bought believer has a story.  It is called your testimony or your witness for Jesus.  A believer without a story is a non‐believer.  In fact, I am convinced that the reason so many who profess to know Jesus do not tell others about Him is because we really have nothing to tell. We do not have a story.  There is no testimony.  Now it is so important to understand that although every born again blood‐bought believer has a story to tell, it not the telling of our story that saves people.  It is God who saves.  And our God saves by His grace through the declaration of the Gospel.  Nobody is saved who does not hear the Gospel and heed the Gospel.

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Sermons David | 10 Aug 2008

Church Planting 101 - Part II

 
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Acts 17:1-15 [+/-]

A church being born in the city of Thessalonica was another step in the unfolding of the plan and purpose of God in reaching the world with the Gospel.  This very precise and particular plan of God began in earnest in Antioch.  It was there that as the church was gathered in the passionate worship of God that God called out of the church two of her leaders to go with the Gospel to other places and other peoples, to preach the Gospel, to plant churches, and to provide for the spiritual growth of believers in a body of believers that was properly governed.  This very precise and very particular plan of God began in a local church in the city of Antioch (Acts 13 [+/-]).  There is no evidence in Scripture that God ever changed His plan.  The local church is the source both for sending and for sustaining the work of the Gospel in the world.

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Sermons David | 03 Aug 2008

Church Planting 101

 
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Acts 17:1-15 [+/-]

The church was born at Pentecost when God sent His Holy Spirit upon the gathered community of believers forty days following the resurrection of the Lord Jesus and just after His ascension to glory.  But the birthright of the church or the documentation for what the church was to be came during that time that Jesus was teaching His disciples following His resurrection and just prior to His Ascension.  The church was born in Acts 2.  The birthright of the church is in Acts 1 [+/-].  Jesus told the disciples that they were to wait in Jerusalem—the thrust of this term would take them into a time of concentrated worship the center of which was prayer‐‐‐and they were receive upon themselves the visitation of God in the form of His Spirit and they would then be able to fulfill what was then and is now the fundamental function of the church: they would be witnesses in Jerusalem, in Judea, in Samaria and all over the world.  To the end of the world or to the end of the age is a temporal expression which simply means that the birthright of the church will never change.  We are raised up by God and redeemed by Jesus for the purpose of receiving the power of the Spirit to be witnesses to Jesus all over the world.  Now what Jesus teaches at the beginning of Acts as the birthright of the church is the very same thing that He teaches at the end of the Gospels:  All authority is given me in heaven and upon the earth, therefore; wherever you are you are to make disciples.  You are to baptize them in the name of the Father, the Son and the Holy Spirit, and you are to teach them the truth of God and as long as you are doing that I am with you forever.
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Sermons Lynn | 29 Jul 2008

A Book on Parenting II

 
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Proverbs 22:6 [+/-]

Continuing from last weeks message, Pastor Al continues sharing wisdom, from God’s Word. The Principle verse for parents in Proverbs is Proverbs 22:6 [+/-], Pastor Al explains what this powerful verse teaches, and how to apply it to our lives as parents. He also shares the pattern of proverbs, and the 4 principles found within that build on each other.

The primary priority of parents according to the parent book is to teach children to fear God, Proverbs 13:7 [+/-] (and thirteen other times) Isaiah 33:5-6 [+/-] “When we larn to fear God, we fear nothing else. When we do not learn to fear God, we fear everything else.” Chambers

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Sermons Lynn | 29 Jul 2008

The Book on Parenting

Proverbs 1:1-7 [+/-]

The Book of Proverbs was brought into being by God as a parenting manual. The formal part of the book begins in chapter one verse 8 where God speaks first to fathers as the ones who are raised up by God to take the lead in establishing both the spiritual context and content of the home and then God speaks to mothers. The book ends with that beautiful passage in Proverbs 31 [+/-] [+/-]Proverbs 31 [+/-] [31:1]The words of King Lemuel. An oracle that his mother taught him: [2]What are you doing, my son? What are you doing, son of my womb? What are you doing, son of my vows? [3]Do not give your strength to women, your ways to those who destroy kings. [4]It is not for kings, O Lemuel, it is not for kings to drink wine, or for rulers to take strong drink, [5]lest they drink and forget what has been decreed and pervert the rights of all the afflicted. [6]Give strong drink to the one who is perishing, and wine to those in bitter distress; [7]let them drink and forget their poverty and remember their misery no more. [8]Open your mouth for the mute, for the rights of all who are destitute. [9]Open your mouth, judge righteously, defend the rights of the poor and needy. [10] An excellent wife who can find? She is far more precious than jewels. [11]The heart of her husband trusts in her, and he will have no lack of gain. [12]She does him good, and not harm, all the days of her life. [13]She seeks wool and flax, and works with willing hands. [14]She is like the ships of the merchant; she brings her food from afar. [15]She rises while it is yet night and provides food for her household and portions for her maidens. [16]She considers a field and buys it; with the fruit of her hands she plants a vineyard. [17]She dresses herself with strength and makes her arms strong. [18]She perceives that her merchandise is profitable. Her lamp does not go out at night. [19]She puts her hands to the distaff, and her hands hold the spindle. [20]She opens her hand to the poor and reaches out her hands to the needy. [21]She is not afraid of snow for her household, for all her household are clothed in scarlet. [22]She makes bed coverings for herself; her clothing is fine linen and purple. [23]Her husband is known in the gates when he sits among the elders of the land. [24]She makes linen garments and sells them; she delivers sashes to the merchant. [25]Strength and dignity are her clothing, and she laughs at the time to come. [26]She opens her mouth with wisdom, and the teaching of kindness is on her tongue. [27]She looks well to the ways of her household and does not eat the bread of idleness. [28]Her children rise up and call her blessed; her husband also, and he praises her: [29]“Many women have done excellently, but you surpass them all.” [30]Charm is deceitful, and beauty is vain, but a woman who fears the LORD is to be praised. [31]Give her of the fruit of her hands, and let her works praise her in the gates.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV. that opens with the question, “who can find and excellent wife?” And the rest of the book is a description of this beautifully godly woman. The beginning and the ending are no accident. A man is to take the lead in leading his family toward being a family that honors God in worship and obeys God in witness. The father is the one who leads the way in establishing the context and expressing the content that makes it clear that the commitment of his family to God is foundational to everything else. But in order for that to happen, he has to have alongside him a godly wife. Pray for the man who wants to be a godly man and lead his family as a godly husband but whose wife does not support him in this endeavor. Oh, she may or may not come to church; what is clear at home, however, is that she is more committed to the things of this world than she is the things of God. This man lives in a very difficult place. So pray for him and for his wife that our heart may be changed. And pray for our young people who are dating that they would understand that if they are serious about loving and serving God that the first requirement of anyone they would date is simply that this person be deeply devoted to Jesus. This issue matters more than any other for all of us who call ourselves the children of God. So, the formal part of the book begins and ends with a focus on a father and the father in relationship to the godly wife and mother.

Learn more about this message by downloading the sermon notes here!

Sermons Lynn | 20 Jul 2008

The Book on Parenting

 
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Proverbs 1:1-7 [+/-]

The Book of Proverbs was brought into being by God as a parenting manual. The formal part of the book begins in chapter one verse 8 where God speaks first to fathers as the ones who are raised up by God to take the lead in establishing both the spiritual context and content of the home and then God speaks to mothers. The book ends with that beautiful passage in Proverbs 31 [+/-] that opens with the question, “who can find and excellent wife?” And the rest of the book is a description of this beautifully godly woman. The beginning and the ending are no accident. A man is to take the lead in leading his family toward being a family that honors God in worship and obeys God in witness. The father is the one who leads the way in establishing the context and expressing the content that makes it clear that the commitment of his family to God is foundational to everything else. But in order for that to happen, he has to have alongside him a godly wife. Pray for the man who wants to be a godly man and lead his family as a godly husband but whose wife does not support him in this endeavor. Oh, she may or may not come to church; what is clear at home, however, is that she is more committed to the things of this world than she is the things of God. This man lives in a very difficult place. So pray for him and for his wife that our heart may be changed. And pray for our young people who are dating that they would understand that if they are serious about loving and serving God that the first requirement of anyone they would date is simply that this person be deeply devoted to Jesus. This issue matters more than any other for all of us who call ourselves the children of God. So, the formal part of the book begins and ends with a focus on a father and the father in relationship to the godly wife and mother.

Learn more about this message by downloading the sermon notes here!

Sermons Lynn | 13 Jul 2008

Ten Words for Parents Part II